Abstract
<p> The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic action,” in which figures act out of interests or on the basis of principle without concern for “success.” Although White argues that: “Such expressionistic action was not a significant component of popular contention in Tokugawa Japan”—that does not mean that the received tales were not <em> interpreted </em> in such a fashion by later Meiji, Taishō and Shōwa-era sympathizers.</p>
| Original language | American English |
|---|---|
| Journal | Default journal |
| Volume | 5 |
| DOIs | |
| State | Published - Jun 1 2016 |
Keywords
- Buddhist modernism
- radical Buddhism
- peasant rebellion
- religion and politics
Disciplines
- Asian History
- Buddhist Studies
- Ethics and Political Philosophy
- Ethics in Religion
- History of Religion
- History of Religions of Eastern Origins
- Intellectual History
- Japanese Studies
- Political History
- Political Theory
- Religious Thought, Theology and Philosophy of Religion
- Social History
Cite this
- APA
- Standard
- Harvard
- Vancouver
- Author
- BIBTEX
- RIS